Martin gave in handsomely, I’ll admit, and I am confident that at that moment, if I had asked permission to pull one of his teeth, he would not have denied me. The feast was served on a broad pae-pae, the rear portion of which was occupied by the house in which we were to sleep. The first course was raw fish and poi-poi, the latter sharp and more acrid of taste than the poi of Hawaii, which is made from taro. The poi-poi of the Marquesas is made from breadfruit. The ripe fruit, after the core is removed, is placed in a calabash and pounded with a stone pestle into a stiff, sticky paste. In this stage of the process, wrapped in leaves, it can be buried in the ground, where it will keep for years. Before it can be eaten, however, further processes are necessary. A leaf-covered package is placed among hot stones, like the pig, and thoroughly baked. After that it is mixed with cold water and thinned out—not thin enough to run, but thin enough to be eaten by sticking one’s first and second fingers into it. On close acquaintance it proves a pleasant and most healthful food. And breadfruit, ripe and well boiled or roasted! It is delicious. Breadfruit and taro are kingly vegetables, the pair of them, though the former is patently a misnomer and more resembles a sweet potato than anything else, though it is not mealy like a sweet potato, nor is it so sweet.!

He wrote to Havre for her. A certain man named Fellacher consented to do the work. But, as the diligence driver often lost parcels entrusted to him, Felicite resolved to take her pet to Honfleur herself. From that time on, Felicite thought solely of her nephew. On warm days she feared he would suffer from thirst, and when it stormed, she was afraid he would be struck by lightning. When she harkened to the wind that rattled in the chimney and dislodged the tiles on the roof, she imagined that he was being buffeted by the same storm, perched on top of a shattered mast, with his whole body bend backward and covered with sea-foam; or,—these were recollections of the engraved geography—he was being devoured by savages, or captured in a forest by apes, or dying on some lonely coast. She never mentioned her anxieties, however.

He hastened to meet us, arriving in the whirl and blur of a handspring. He did not shake hands with us; instead, his greeting took the form of stunts. He turned more handsprings. He twisted his body sinuously, like a snake, until, having sufficiently limbered up, he bent from the hips, and, with legs straight and knees touching, beat a tattoo on the ground with the palms of his hands. He whirligigged and pirouetted, dancing and cavorting round like an inebriated ape. All the sun-warmth of his ardent life beamed in his face. I am so happy, was the song without words he sang. By this time the Snark was at sea on her way to Fiji. I remembered the French sailor, and for the first time became seriously alarmed. Four other similar sores had appeared—or ulcers, rather, and the pain of them kept me awake at night. All my plans were made to lay up the Snark in Fiji and get away on the first steamer to Australia and professional M.D.’s. In the meantime, in my amateur M.D. way, I did my best. I read through all the medical works on board. Not a line nor a word could I find descriptive of my affliction. I brought common horse-sense to bear on the problem. Here were malignant and excessively active ulcers that were eating me up. There was an organic and corroding poison at work. Two things I concluded must be done. First, some agent must be found to destroy the poison. Secondly, the ulcers could not possibly heal from the outside in; they must heal from the inside out. I decided to fight the poison with corrosive sublimate. The very name of it struck me as vicious. Talk of fighting fire with fire! I was being consumed by a corrosive poison, and it appealed to my fancy to fight it with another corrosive poison. After several days I alternated dressings of corrosive sublimate with dressings of peroxide of hydrogen. And behold, by the time we reached Fiji four of the five ulcers were healed, while the remaining one was no bigger than a pea. Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind.